A-SONGS

 A-SONGS

VG-A-KRUTIS-ONLY-LIST

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1 adi kAdu bhajana - yadukula kAmbhOji

2 aDigi sukhamu - madhyamAvati

3 alakalallalADaga - madhyamAvati

4 amma rAvamma - kalyANi

5 anAthuDanu - jinglA

6 anupama guNa - aThANa

7 anurAgamu lEni - sarasvati

8 anyAyamu - kApi

9 aparAdhamula mAnpi - darbAr

10 aparAdhamulanOrva - rasALi-vanALi-   

                                     

11 appa rAma bhakti - pantuvarALi

12 ataDE dhanyuDu - kApi

13 aTla palukuduvu - aThANa

14 aTu kArAdani - manO ranjani

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15 A daya SrI raghu vara - Ahiri

16 ADa mODi - cArukEsi

 17 Ananda sAgara - garuDa dhvani

 18 AragimpavE - tODi

19 avathAramenduku harikAmbhOji

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170

ADI KADU BHAJANA"  (Yadukulakámbhóji) 

Oh Mind! Thatis not Bhajana. It is one thing to do 

contemplation with the mind and quite a different thing to 

fix it on external sense objects. It is not Bhajana to hanker 

after greatness, to thirst for low sensual enjoyments, to put 

on false garbs for the approbation of people and go on 

merrily. 

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497

ADIGI SUKHAMU ” (Madhyamàvati) 

Who has enjoyed pleasures by asking you for them, Oh 

Primordial Power and Lord of the Universe ? Destroyer of 

sins! i 

Sità, who was so closely attached to you, had to go to 

the forests. 

When Sürpanakà expressed her desire to marry you, 

you had her nose cut off instantaneously. 

When Narada wanted to know the Lord's Maya, he was 

himself transformed into a woman: 

When Dürvàsa asked for food, he not only lost his 

hunger, but became dull with a full stomach, loathing food. 

When Dévaki desired to enjoy the plays and pranks 

of a son, you let Yasoda have it. 

When gópis desired to have you as their Lord, you 

made them leave their own husbands. Oh! What a 

mystery! Your ways are now clear to me. 

You yourself must take compassion on me. 

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68

AMBA NINNU " (Arabhi) 

Oh Mother! Dharmasamvardhani! Why do you doubt 

me when I say that I entirely repose my faith in you, taking 

refuge at your feet with my whole heart in a helpless condi¬ 

tion and unable to bear distress ? 

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533

AMMA RAVAMMA" (Kalyani) 

Oh Mother Tulasi! Pray come and protect me. I have 

always reposed my faith in your blessed feet. 

Knowing that You confer both temporal and spiritual 

benefits, Sri Maha Vishnu does not part with you even in 

his dreams. 

In view of your soft body, of its fragrance and of your 

glory, the Lord adorns his head with you. 

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489  

ANATHUDANU GANU” (Jingla) 

Oh Rama! Iam not a destitute. I have heard the 

ancients, well-versed in the Vedas, say that you are the 

Supreme. The silly folk of the world, seeing that I have no 

support of man, call me destitute. 

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563

ANDUNDAKANE “ 

Swear to me in the presence of the sea 

that you will promptly come to me whenever needed. If 

you should forget me in the company of your chosen, what 

could 1 do? 

If you do not come when I want to have your 

vision, tears will roll down my cheeks in streams, my 

whole house will look empty and every minute will appear 

to me a Yuga. When I get bewildered at your not respond- 

ing to my prayers, I shall be only the laughing stock of 

others and my life and devotion will surely get under 

demoniac sways. 

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442 

 ANYAYAMU SEYAKURA" (Kapi) 

Oh! Rama! Pray, donot be unfair to me, treating 

me as a stranger. Ch best of Kings! You have forgiven 

many people who have done innumerable misdeeds. Did 

not Jadabharata take pity on the youngling of a deer 

and remove its distress ? Did not a tortoise save a 

mountain from sinking into the ocean? Did not Dharmaràj 

go to the rescue of Duryodhana who was ireacherous to 

Pandavas ? Do notsay that it will not be possible for you 

to protect me in my middle age from the troubles and 

tortures of my elder brother. 

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119

 ANURAGAMU LENI” (Saraswati) 

The mind that is bereft of love (devotion) will not be 

blessed with the divine Jnana. This maxim is well known. 

to enlightened souls, Like unto the satisfaction of one who 

is served with a variety of dishes is the happiness of one 

who meditates on the Lord with attributes (Saguna Dhyana). 

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 389 

 APARADHAMULA " (Darbar) 

Pray, forgive me for my offences and come to my 

rescue. It will add to your glory if you treat me with mercy 

and protect me. Infatuated with arrogance 1 have indulged 

in abusing good men, almost as a routine of life. Without 

true devotion to your holy feet, I have made a show to on- 

lookers that I am a pious man doing japam. Ihave associa- 

ted myself with chaff of men and indulged in wild gossip 

with them and have consequently become incapacitated to 

speak about your exhilarating glory. 

[ have taken refuge in thee. Have mercy on me. I can 

no longer bear this. 

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124 

APPA RAMABHAKTI" (Pantuvarali) 

How great and grand is Ramabhakti, devotion to our 

beloved father Rama! 

It stops the wanderings of the mind 

and protects one as eyelids do the eye (involuntarily). 

Otherwise, will Lakshmi Devi come down on earth as ‘Sita 

to love Rama? 

Will Lakshmana serve him? 

Will sharp-witted Bharata long to be seeing him and get enraptured? 

Will Sabari offer leavings to Him? 

Will Lord Siva praise him? 

Will the Lord bestow everlasting high status on 

SwayamprabhA ?

 Can a monkey cross the ocean? 

Will a woman tie the Lord to a mortar ?

 Will a defaulter like Tyaga- raja get increasing bliss ? 

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162  

ATADE DHANYUDURA" (KApi) 

He alone is blessed who constantly meditates on the 

lotus feet of Sri Rama, the refuge of Anjaneya, who 

unflaggingly engages himself in N&masankirtana to his 

heart’s delight, who dances in the presence of the Lord, 

singing hke Tumburu with Tambura in hand, who spends 

his time cheerfully, always keeping the company of the 

good, who shakes off all worries from his mind and keeps 

himself hilarious, realising that all else is unreal, who wards 

off the six inward enemies, greed, lust etc. which hide the 

real truth of the Lord from his vision, who reposes his entire 

faith in Sri Rama who has the glorious reputation of being 

the dispeller of men’s distress and worldliness, who having 

had the advantage of the Brahman birth has secured the 

ever-lasting fruit of salvation, who has kncwn the real 

significance of the holy name of blessed Sri Rama, the strict 

observer of Sastraic injunctions and upholder of Dharma, 

who does not put on false garbs out of greed for money and 

who does not deceive himself, who fixes his mind on the 

beautiful form of Sri Rama during congregational worship, 

(bhajana), who attains supreme bliss early as a result of all 

the strenuous efforts above-mentioned and who, without 

associating with Rajasic people, reposes his faith in Rama. 

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426

ATTA BALKUDU " (Atana) 

Oh! Rima! You are capable of saying one thing at 

one time and another thing at another times Whatcan 1 do 

under these conditions? You will rock the baby in the 

cradle and also pinch it as you like. You know how to 

punish persons and how to make them immortal also. 

You bless them, taking due consideration of their true 

iniention. 

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466

 ATUKARADANI PALKA " (Manóranjani) 

Should you not show at least this much solicitude for 

me? How can I bear this? Show me your grace. When 

I, who am well-versed in Vedas and Sastras and who tread 

the right path, am accused, should you not intervene and 

find out which Devata is responsible for the accusation and 

tell him directly ‘it cannot be that’? 

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460

 ADA MODI GALADA“ (Charukési) 

Can there reasonably be any room for hesitation 

in the matter of speaking to me, when I have sought you 

as my only friend and held fast to your holy feet with 

devotion ? True, when the learned and loving Hanum4n, 

himself Siva’s Amsa, approached you, you instructed 

Lakshmana to talk to him. 

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474  

 ADAYA SRI RAGHUVARA" (Ahiri) 

Oh Raghuvara! You had initiated me, with affection, 

into the secrets of devotion and sublime life and protected 

me always. Where is all that mercy gone now, Oh ocean 

of mercy ? 

You have assured and consoled me, saying that all the 

abuses, molestation and cruelty to which I had been 

subjected, were all thine and not mine. 

You had asked me to put up patiently with innumerable 

insults. 

You had nourished my body with the necessary 

sustenance. ` 

You had made me firmly believe that you were my 

father and mother. 

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229 

 ALAKALALLA LADA" (Madhyamavati) 

What rapturous enjoyment did Visvamitra have, gazing 

on the waving of the curly forelocks playing on Rama's 

face when he subjugated Máricha and when he broke 

Siva’s bow understanding the direction of the gesture of 

Visvàmitra's eye! 

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504

ANANDAMANANDAMAYENU ” (Bhairavi) 

Oh Rama! By installing your holy feet in my heart 

and meditating upon them, I have become blessed and am 

enabled to swim in the ocean of Eternal and supreme Bliss. 

From my early days, I have been praying to you. I have 

abandoned the company of bad people; and 1 have resigned 

myself and my honour to your care; I shudder at sins; and 

I have set at rest all the flaming passions of my heart. I 

have driven away sex desires and I have realized that the 

only salvatton for human existance in this age lies in the 

efficacy of your holy name. By constantly repeating this, I 

have dispelled all worries. I have put down my Rajasic 

tendencies. I have taken to your Japa in right earnest. 1 

have found by discrimination that worldly comforts are as 

fleeting as the wealth one comes across in à dream. I have 

by prayer and meditation clearly understood the ways of 

your May&. Ihave become enchanted by your beauty and 

have been caught in your net by ceaseless love. I have 

spent all my years in humble dedication to you: It is not 

possible for either Brahma, Indra or Lord Siva to give 

expression to what they actually realise. That experienca is 

beyond words. I have no hesitation in saying that I am 

blessed and it is the result of my accumulated merit. lam 

sure you will not regard me as a stranger, 

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529

 ARAGIMPAVE " (Todi) 

Sri Rama! Pray drink this milk. Accept this offering of 

butter and milk made holy by the touch of Sita, and the 

delicious Chitrannam and cakes to cater for the six varieties 

of tastes. Partake of them in company ‘with Sit&, brothers 

and other Bhaktas. 

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