PANCHCHA RATHNA KRUTIS
PANCHCHA RATHNA KRUTIS
PANCHCHA RATHNA KRUTIS
1
jagadaanandakaaraka
NAttai
MSSubbulakshmi
https://www.youtube.com/watch?v=1JVS55pw0es
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2
entharo mahaanubavulu
sri-raagam
MSSubbulakshmi
https://youtu.be/pa8MdKcHsFQ?si=UNwE-XjTpaPy162p
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Kanakanaruchira-
Varali
MSSubbulakshmi
Dudukugala -
Gowla
MS. Subbulakshmi
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5-
Saadinchane-
Aaarabhi
MS Subbulakshmi
https://youtu.be/Aq4Zdsra4SA?si=fxfTY_Mya0MmuUZH
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The Bombay sisters, C. Saroja and C. Lalitha, are a Carnatic music singing duo. C. Saroja and C. Lalitha are sisters, but of divine music imbibed in their hearts, although they have been Chennai for nearly 4 decades, residents call them Bombay sisters “Years ago, when both sang at navagraha puja, Mouna Swamigal of Ambattur gave that name as his blessing for their future success, in the classical music career. Brought up in Bombay with seven siblings and tutored initially by vidwan H.A.S. Mani, the sisters shifted to Madras in 1958 when Saroja got a fellowship from the Central College of Music, Madras. Lalitha got this in due course of time. Awe-inspiring principal Musiri Subramanya Iyer gave her direct coaching in his home, with Lalitha was inspired to play the sruti box. “Even Guruji's simple sangatis, with bhava, the listeners enjoyed the divine music. Bombay Sisters were born in trichur and got settled in Bombay. They have been trained by H. A. S. Mani, Musiri Subramania Iyer and T. K. Govinda Rao. Part of the trend of duo singing in Carnatic music, which started in the 1950s, with performers like Radha Jayalakshmi, and Soolamangalam Sisters, they have been singing since 1963 when they started with light classical music, subsequently progressing to Strong Carnatic and classical music; they sing in multiple languages including Sanskrit,Kannada, Telugu, Tamil, Malayalam, Hindi and Marathi. They are also known for promoting young musicians through endowments and scholarships. Bombay Sisters Awarded likes Isai Peraringar Award, 2006, Sangeetha Kalasikhamani, 2006, Kalaimamani for contributions to Carnatic music, First women to be conferred the status of Asthana Vidushi by the Kanchi matha, Sangeetha Kalanidhi Award for the year 2010 from the Madras Music Academy. Songs List: 1. Jagadanandakaraka 00:00 2. Dudukugala Nanne 10:06 3. Sadhinchane 20:29 4. Kanakanaruchira 28:50 5. Endaro Mahanubhavulu 42:55
1
jagadaananda kaarakaa
https://www.karnatik.com/c1011.shtml
Meaning:
pallavi:
The creator of happiness throughout the world ! The beloved of Sita ! Victory be yours !
anupallavi :
The inheritor of Suryavamsa ! King of Kings ! You are worshipped by the Devas ! You bestow good things !
caraNam 1:
Amidst the Devas, you are like the moon amidst the stars. You are flawless, like the Karpaga Vriksha for the Devas. You steal the pots filled with curd and milk. You have a beautiful face. You say sweet words. You take care of the cows. You are the Lord of Goddesses Lakshmi. You are filled with happiness. You are ever youthful and you help your beloved.
caraNam 2:
You were brought up by the amrtham from the lotus flowers which are the Vedas. You are like forceful wind that dispells the clouds, while you dispell the enemies of the Devas. Garudavahanan. You reside in the hearts of poets. Your feet is worshipped by innumerable kings of the Vanaras (monkeys).
caraNam 3:
You have a body that is as bright as Lord Indra's blue gem. You have the Sun and the Moon as your eyes. You are the father of the great Brahma whose greatness cannot even be imagined. You are all powerful. You rest on the Adisesha. You are worshipped by Lord Siva who humbled Yama.
caraNam 4:
You removed the curse of Gowthama Rishi by the greatness of your feet. You guard the rituals of your devotees. You have learnt the two great mantras of Pala and Athipala. You granted boon to Brahma.
caraNam 5:
You do the three jobs of creation, protection and destruction. You fulfill numerous desires of your devotees. You are handsome . There can be none equal to you. You are worshipped by Indra. You humbled the pride of the ocean king. You are the essence of the Ramayana which shines through its musical & bhakthi content.
caraNam 6:
You reside in the hearts of good people like the moon that rises in the sea. You have the Pushpaka Vimanam. Your feet is being touched by Hanuman's lotus hands that won over the demon Surasai. You control the bad tempered demons. You are eternal. You are worshipped by the four faced Brahma.
caraNam 7:
You assume the form of Lord Siva who resides inside the Omkara form, Lord Brahma and Vishnu. You killed Ravana, the father of Indrajith. Lord Siva with the crescent shaped moon on his head likes you. You show mercy. You protect those who take refuge in you. You create happiness to good people. You are impartial. You are the essence of Vedas.
caraNam 8:
You have arrow in your hand. You control the anger of the demons. You protect the Devas and brahmins. You have been praised by Valmiki, who is like a sun among other poets. You are worshipped by Tyagaraja.
caraNam 9:
You are the first person, son of the great king. You become slave to those who worship you. You killed Karan, Viradhan and Ravanan. You are sinless. You stole the heart of Parasaran. You are worshipped by Tyagaraja.
caraNam 10:
You have good qualities. You wear Pithambaram. You split trees. You have red feet. You have innumerable greatness. You reside in the hearts of great poets. You are the friend of Devas and saints. You are the Lord of Lakshmi who came from the Paarkadal. you are the Narasimha who kills the elephants of sin. You are worshipped by bakthas like Tyagaraja.
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2.
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28
“ENDARO MAHANUBHAVULU” (Sri Ragam)
Great souls are indeed many> Salutations to them all!
Many are those who see in the lotus ol their hearts the
Lord of moon-face and exquisite beauty and proportion
and enjoy bliss.
1. Many are those who are foremost among the bles*
sed ones who have had the realisation of the Lord of
supreme beauty who delights in Saman music.
2. Many are those who have the blessedness of an
unerring Darsana of the glorious Swarupam of the Lord*
after seeking and finding Him in the deep forest of their
mind.
3. Many are those who unreservedly rush to offer the
lotus of their mind (Chittam) at the feet of the Lord.
4. Many are those who sing sincerely in choice langu¬
age the praise of the Supreme Lord, the redeemer of the
fallen* adhering to the true path and with knowledge of
Swara. Laya and RAga.
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3
238
KANAKANA RUCHIRA" (Varali)
Sweeter will be the devotee's pleasure, the more he,
with a loving mind, daily sees you and your charming face
radiating beauty and unbounded glory.
Did not such a Darsana redeem and render happy
Dhruva when he felt mortified at the sharp and cruel words
of his step-mother, Suruchi ?
Did not the description of the glory of your benign
form given by Hanuman transport Sri Sità into a blissful
trance ?
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Full translation
https://www.karnatik.com/c1018.shtml
Meaning:
By looking at your divine innocent face daily one can get more and more happiness. Maharishi Hanuman,, Sita, Indira, Devas, Purandara made their heart pure by looking at your ornament decorated form. Please include me also in that lot, you have attracted everyone alike!!
Is it not beautiful to watch Sita blush and treat the lord like a new groom and stand dumbfounded.
You gave salvation to five year old Dhruva who was ill treated by his stepmother, Will you not shower your grace on me?? I am fully confident that someday I will receive your grace.
pallavi:
The wearer of golden clothes! It is a an endless pleasure to see you
anupallavi:
It gives great pleasure to see you and store your memory in the love and devotion filled heart
.
caraNam 1:
It gives immense pleasure to see the boundless divine greatness in your innocent face.
.
caraNam 2:
It gives immense pleasure to see the lord who is slyly watched by the sweet, shy and beautiful Sita Devi
.
caraNam 3:
It is a great pleasure to see the lord who wears clothes which have the color and shine of the morning sun; whose neck is adorned with garlands of precious stones whose eyes are like the lotus whose cheeks are beautiful and who wears a shining crown
.
caraNam 4:
Just like the great pleasure the unhappy Dhruva derived on meditating Shri Hari when he was scolded by very harsh words by his stepmoter. I derive pleasure in seeing you
.
caraNam 5:
It gives immense pleasure to see the lord- that wears the sandal tilak in his forehead and gave salvation to the dutiful warrior Jatayu. Did not Hanuman, the son of wind, swoon while telling about your greatness
caraNam 6:
You are the seat of joy. You are the whirlwind to the enemy hordes. You reside in the minds of great souls like Janaka you are like the Karpaga tree to your devotees, You have great orable qualities, You are boundless joy!! You are boundless happiness! You ride Garuda and wield Chakrayudha, your grace and kindness is like an ocean. You drive away fear, You are the prosperous leader of Raghukula.
caraNam 7:
Hanuman - who meditated on Ramanama: Narada, Parasara, Sukha, Saunaka, Purandara, Indira, Parvati and Sita are all witness to the great happiness derived by your devotees who surrender at your divine lotus feet most devotedly. It is a great pleasure to see the lord Sundareshwara (Siva) and Narayana, the lord who has the sea as his bed.
caraNam 8:
You are worshipped by the kind loving Thyagaraja, Your beauty squarely beats the beautiful moon. You are the given of boons. It is a great pleasure to watch you.
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509
SADHINCHENE " (Arabhi)
Oh mind! ??, Rama, belying the precepts he himself
inculcated for treading the righteous path, has carried out
what he wanted to and evaded coming to me, uttering
words as suited the occasion. He similarly subjected Devaki
and Vasudéva to a number of trials. Without fulfilling the
heart's desires of the Gdpis, he taunted them. He
(Paramátman) would always make women pine and bow to
him. He would, posing himself as the child of Yasoda,
allow her to please herself by kissing him and would smile
at her.
Though he was a lover of devotees, an embodiment of
al virtues, and an eternally stainless one, when I was
eagerly expecting that he would free me from the troubles
of Kali age and when I was praying to him, chanting his
glorious names, he evaded me without protecting me.
He appreciated and lovingly accepted my worship as
being typical of a good devotee. He without coming to me,
merely advised me not to be put out and not to seek the
company of the godless brood and counselled patience in
times of tribulation.
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https://www.karnatik.com/c1033.shtml
Meaning:
Oh Lord you are an opportunist, You deceived your parents Devaki , Vasudeva as also the gopikas who surrendered to you, You mischievously smile when Yashoda innocently folded you with love at the thought that she, too, would be disappointed on being separated from him, You falsified the aforesaid words of Sruti and Smruti. You have somehow not come to me despite the fact that I was overjoyed in keeping your memory always in my heart, You preached patience, tolerance in the face of adversity freedom from anger, satsang etc; and coolly accepted my pujas, You give bhakti and peace, Despite all this you have steadfastly not come closer to me to the end, Thus this kirthana, a gem amongst the five kirthanas which bring out the thought and reminiscences of Shri Thayagaraja; is a great gift to the singer and bhaktas .
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pallavi: Oh Mind!! He has achieved his objective
anupallavi: He has, by being steadfast, falsified his own preachings of the guiding light of Geetha, given to the world by himself.
caraNam (0): Oh! He has spoken according to the time and place!
caraNam 1: Just like the tormenting (deceiving) of Devaki and Vasudeva
caraNam 2: One who is brave in this world stage; father of the sacred Ganges; Totally devoted to classical music from birth to youth
caraNam 3: One who, unable to fulfil the wishes of shepherdess, teased them.
caraNam 4: You are the paramathma who charmed the shepherd women and made them worship you. Not only that, your are the Hari who mischievously smiled when innocent Yashoda kissed you thinking that you were her child.
caraNam 5: Oh Hari! You show immense love to your great devotees, You are an ocean of good qualities without any sin, I am nurturing in my lotus heart the fond hope that you will remove the problems of Kaliyuga, throughout the lifespan. Oh lord, I fondly seek you, while I am thus singing your praise.
caraNam 6: Oh Hari! Ramachandra!! The lord of Raghuvamsha!! Possessor of nectar like sweet tongue! The lord who is reposes on the seshanaga; one who is like a brother to otherÂ’s wives; one who is worshipped by emperors; one who has clean and healthy body; one who has lotus petal like eyes.
caraNam 7: Oh Lord of Tirupati!! Self-Illuminating! The greatest of great! Dweller in the hearts of good people! Adorner of Pithambara; the lord who shines with shining mane and earrings. Thus this worshipper of yours sings the praise of the king of the human race Shri Ramachandra.
caraNa shEsham: Oh Rama! The lord who prescribed and identified the mark of a good man! You patiently waited and accepted my worship. You asked me not to be angry. You taught me that I should not mix with those who do not love god. You taught me to be patient in the face of adversity, You gave the virtue of controlling the senses and meditating peacefully. Despite all this, you are yet to come to this worshipper of yours, Shri Thyagaraja.
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page-328 TYAGARAJA KIRTANAS
C.RAMANUJACHARI
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DUDURUGALA
(Gowla)
Oh Lord who transcends speech and mind! Which
prince but you will protect one like me who is so
evil-minded that he is drawn every moment by powerful
evils;
that he has lost the realisation that You are imme-
nent in every being;
who, from his early days, has been
indulging in vain disputation without enjoying the ambrosia
of your divine Bhajana;
coveting others’ wealth, has
gathered money 107 sustenance by moving the hearts of
people by ilattery;
has spent all the days believing that a
comfortable living is the only aim of life (taking living itself
is happiness);
has posed as a good Bhakta, though stone-
hearted and ignorant of the elements oí music, and
has
pleased oneseli by delivering sermons to women and
ignorant and low folk;
taking good-looking women, houses,
children and wealth as permanent assets to 93 coveted, has
wilfully ignored the worship of your holy feet ?
I have remained ever a criminal with an unsteady mind
without the constant thought in mind of your beautiful lotus-
face, have sought the. company of men of evil infatuation,
have been caught up in difficulties, and am unable to repel
sense-pleasures and iow desires, and have becomea sinner
and one of unsteady mind.
Without realising that a human birth is hard to get and —
without attaining supreme bliss withits aid, I have become a
slave to haughtiness, jealousy, lust, avarice and delusion
and have got deceived; baing one of foremost birth in this
world, have resorted io the service of the low born and
seeking inferior people have perversely tried to establish
worthless faiths; have wandered in this world for women and
wealth for some time, and for the children at other times.
Which Prince but you wil! protect such a sinner ?
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jagadaanandakaaraka
MSSubbulakshmi
https://www.youtube.com/watch?v=1JVS55pw0es
----
entharo mahaanubavulu
MSSubbulakshmi
https://youtu.be/pa8MdKcHsFQ?si=UNwE-XjTpaPy162p
